Jainism and Buddhism — Question 2
Back to all questions(a) In 6th century BCE, with expansion of Aryan settlements to the east, there were rapid changes in the socio-economic conditions. Society at some places had traits of Tribal political organisation while at other places kingdoms were on the rise. Materialism and spiritualism both existed side by side. People started to lead a settled life due to surplus production, expanding trade and market. There were wars among tribes for territory expansion. The expansion of territory created large kingdoms called Janapadas. A number of Janapadas joined together to form bigger and powerful independent kingdoms called Mahajanapadas. During this period orthodox religious beliefs and practices were challenged and even rejected by the new sects like Jainism and Buddhism.
(b) The three causes for the rise of Jainism and Buddhism were:
- Reaction against Ritualism — Religious ceremonies had become very expensive and were beyond the means of ordinary people. This gave rise to faiths that were simple and inexpensive.
- Corruption in Religion — The Priests used to extract money from people on the name of yajnas, rites and rituals. Kshatriya rulers protested against such practices. Both Jainism and Buddhism were founded by Kshatriya princes.
- Rigid Caste System — The caste system had become so rigid that it was not allowing any social mobility. Interchange of caste was impossible. Jainism and Buddhism gave a simple and liberal society to the people of that period.
(c) The division of Jainism into two sects was the result of differences between Bhadrabahu and Sthulabhadra. Bhadrabahu took Jainism to Karnataka and Sthulbhadra was based in Magadha. Their was clash of ideas between the two and subsequently the Jainism divided into Shvetambharas and Digambaras led by Sthulabhadra and Bhadrabahu respectively. Shvetambharas wore white clothes and covered their faces with small white cloth to avoid killing the tiniest of insects or germs that might enter the nose while breathing while Digambaras did not believe in covering their bodies. According to them, living without clothes signified detachment from worldly pleasures and it avoided killing of life forms.
Chapter Overview: Jainism and Buddhism
Jainism and Buddhism emerged in the 6th century BCE as reform movements against the rigid caste system, expensive Vedic rituals, and Brahmanical dominance. Vardhamana Mahavira (24th Tirthankara) established Jainism’s core principles of non-violence (ahimsa), truth, non-stealing, non-attachment, and celibacy. Siddhartha Gautama (the Buddha) founded Buddhism based on the Four Noble Truths and the Eightfold Path as a middle way between extreme asceticism and indulgence.
Both religions rejected the authority of the Vedas and the caste system, preached in Prakrit languages accessible to common people, and gained royal patronage. Jainism split into Digambara and Shvetambara sects after the Council of Valabhi. Buddhism spread across Asia through the efforts of Emperor Ashoka and later missionaries, splitting into Hinayana (Theravada) and Mahayana schools. Both religions profoundly influenced Indian art, architecture, literature, and social values.
Board Exam Weightage: 6-7 marks | Difficulty: Moderate
Jainism vs Buddhism — Comparison
| Aspect | Jainism | Buddhism |
|---|---|---|
| Founder | Mahavira (reorganised; Rishabhadeva was first Tirthankara) | Siddhartha Gautama (the Buddha) |
| Core teaching | Tri-ratna (Right Faith, Knowledge, Conduct), Five Vows | Four Noble Truths, Eightfold Path |
| Ahimsa | Extreme non-violence (covers even microscopic life) | Non-violence but less extreme |
| God | Does not believe in a creator God | Silent on God; focused on individual liberation |
| Sects | Digambara, Shvetambara | Hinayana, Mahayana |
| Spread | Mainly India (Gujarat, Rajasthan, Karnataka) | Spread to Sri Lanka, SE Asia, China, Japan, Tibet |
Must-Know Concepts
- Causes for Rise: Rigidity of caste system, expensive Vedic rituals, use of Prakrit (common language), royal patronage, simple teachings
- Buddha’s Four Noble Truths: Life is suffering (Dukkha), suffering has a cause (desire/Tanha), suffering can end (Nirvana), the path to end suffering (Eightfold Path)
- Eightfold Path: Right view, intention, speech, action, livelihood, effort, mindfulness, concentration
- Jain Five Vows: Ahimsa, Satya (truth), Asteya (non-stealing), Aparigraha (non-possessiveness), Brahmacharya (celibacy)
- Buddhist Councils: First (Rajagriha), Second (Vaishali), Third (Pataliputra, under Ashoka), Fourth (Kashmir, under Kanishka)
Common Mistakes to Avoid
- Calling Mahavira the founder of Jainism — he was the 24th Tirthankara who reformed and organised it
- Confusing Hinayana (individual salvation, original teachings) with Mahayana (universal salvation, Buddha as God)
- Mixing up the Five Vows of Jainism with the Eightfold Path of Buddhism
- Forgetting to mention Ashoka’s role in spreading Buddhism
Scoring Tips
- Comparison questions between Jainism and Buddhism are high-frequency — master the table format
- Always explain the Four Noble Truths in sequence for maximum marks
- Mention contributions to art and architecture: stupas (Sanchi), cave temples (Ajanta, Ellora)
Frequently Asked Questions
Why did Buddhism spread more widely than Jainism?
Buddhism had powerful royal patronage (especially Ashoka), used a moderate Middle Path accessible to common people, and actively sent missionaries abroad. Jainism’s extreme asceticism (especially for monks) limited its mass appeal.
What are the Tri-ratna of Jainism?
Right Faith (Samyak Darshana), Right Knowledge (Samyak Jnana), and Right Conduct (Samyak Charitra). These three together form the path to liberation (moksha) in Jainism.
What is the difference between Hinayana and Mahayana?
Hinayana (Theravada) follows the original teachings of Buddha, seeks individual salvation, and does not worship Buddha as God. Mahayana considers Buddha as God, believes in universal salvation through Bodhisattvas, and developed elaborate rituals and sculptures.