Medieval India — (C) The Mughal Empire — Question 2
Back to all questions(a) Akbar's policy towards the Rajputs — The Rajput policy of Akbar proved to be one of his greatest achievements. He entered into marriage alliances with Rajputs. Bhara Mal, the ruler of Amber, married his younger daughter, Harkha Bai to Akbar. Akbar not only gave complete freedom to his wives who followed Hinduism but also gave an honoured place to their parents and relations in nobility. The Rajputs were also made equal partners in the Mughal government, it considerably affected the public policies of the Mughals and greatly helped in the growth of a composite culture. Thus, the Rajput policy of Akbar ended the centuries old animosity between the Muslim rulers and the Rajputs.
(b) Akbar's policy of religious tolerance — Akbar took a number of measures to promote greater understanding between the Hindus and the Muslims. The major steps taken by him were:
- He abolished the poll tax or jizyah as well as pilgrim tax, which the non-muslims were required to pay.
- He abolished the practice of forcible conversion of prisoners of war to Islam.
- Akbar enrolled a number of Hindus into the nobility.
- He built a hall called Ibadat Khana or the hall of prayer at Fatehpur Sikri. At this hall, he used to call selected theologians of all religions, mystics and intellectuals and discuss religious and spiritual matters with them.
- Akbar issued a declaration or mahzar, making him the supreme or final arbiter in religious matters and replaced the power of Ulema by the power of the Emperor.
- He promulgated a new faith called Din-i-Illahi. The basic purpose of forming it was universal harmony or Sulh-kul.
- Akbar set up a big translation department for translating works in Sanskrit, Arabic and Greek into Persian. The books taken for translation were the Singhasan Battisi, the Atharva Veda, the Bible, the Quran, the Mahabharata, the Gita and the Ramayana.
(c) Social reforms introduced by Akbar — Akbar introduced a number of social and educational reforms which were pivotal in upliftment of women. Some of his reforms were:
- He abolished the practice of forcible Sati. However, the women who committed Sati of their own free will were allowed to do so.
- Akbar legalised widow remarriage.
- Akbar was against anyone having more than one wife unless the first wife could not bear children.
- He raised the age of marraige to 14 for girls and 16 for boys.
- He revised the educational syllabus giving more importance to moral education, mathematics and secular subjects like agriculture, geometry, astronomy, logic and history.
Chapter Overview: The Mughal Empire
The Mughal Empire (1526–1857) was one of the most powerful dynasties in Indian history, founded by Babur after his victory at the First Battle of Panipat (1526). The empire reached its zenith under Akbar, Jahangir, Shah Jahan, and Aurangzeb, covering nearly the entire Indian subcontinent. The Mughals brought administrative efficiency, cultural synthesis, and architectural grandeur to India.
Akbar was the greatest Mughal emperor, known for his policy of Sulh-i-Kul (universal peace), the Mansabdari system, Din-i-Ilahi, abolition of Jizya, and patronage of arts. Shah Jahan’s reign is called the Golden Age of Mughal Architecture (Taj Mahal, Red Fort, Jama Masjid). Aurangzeb expanded the empire to its largest extent but his religious intolerance, reimposition of Jizya, and long Deccan wars weakened it. The empire declined due to weak successors, Maratha resistance, regional revolts, and eventually British expansion.
Board Exam Weightage: 6-7 marks | Difficulty: Moderate
Key Mughal Emperors
| Emperor | Reign | Key Achievement |
|---|---|---|
| Babur | 1526–1530 | Founded empire; Panipat (1526); wrote Baburnama |
| Humayun | 1530–1556 | Lost and regained empire; defeated by Sher Shah Suri |
| Akbar | 1556–1605 | Sulh-i-Kul; Mansabdari; abolished Jizya; Fatehpur Sikri |
| Jahangir | 1605–1627 | Chain of Justice; patron of painting |
| Shah Jahan | 1628–1658 | Taj Mahal, Red Fort; Golden Age of architecture |
| Aurangzeb | 1658–1707 | Largest extent; reimposed Jizya; Deccan wars led to decline |
Must-Know Concepts
- Mansabdari System: Ranking system for officials (mansabdars) with Zat (personal rank) and Sawar (cavalry) ranks
- Akbar’s Policies: Sulh-i-Kul (universal tolerance), Din-i-Ilahi, Ibadat Khana (House of Worship), Todar Mal’s revenue system
- Revenue System: Todar Mal introduced Zabt system — measuring land and fixing revenue based on crop yields
- Mughal Architecture: Blend of Persian, Central Asian, and Indian styles; use of domes, minarets, gardens, marble inlay
- Decline: Aurangzeb’s intolerance, Maratha resistance (Shivaji), long Deccan campaigns, weak later Mughals, rise of British
Common Mistakes to Avoid
- Confusing Akbar’s policies (tolerance, abolished Jizya) with Aurangzeb’s (reimposed Jizya, destroyed temples)
- Writing that Din-i-Ilahi was a new religion forced on people — it was a spiritual path with voluntary membership
- Forgetting Sher Shah Suri’s interregnum between Humayun’s two reigns
Scoring Tips
- For Akbar questions, cover: administration (Mansabdari), religion (Sulh-i-Kul), revenue (Todar Mal), arts (Navaratnas)
- Contrast Akbar and Aurangzeb for comparison questions — very frequently asked
- Mention specific architectural works with their builder for architecture questions
Frequently Asked Questions
What was Akbar’s Sulh-i-Kul policy?
Sulh-i-Kul meant universal peace and tolerance towards all religions. Akbar abolished Jizya and pilgrim taxes, appointed Rajput nobles to high positions, and built the Ibadat Khana at Fatehpur Sikri for interfaith dialogue.
Why did the Mughal Empire decline?
Aurangzeb’s religious intolerance alienated Rajputs, Marathas, and Sikhs. His 25-year Deccan campaign drained resources. After his death in 1707, weak successors, regional rebellions, and eventually British expansion dismantled the empire.
What was the Mansabdari system?
A hierarchical system where officials (mansabdars) were given ranks (1–7000) determining their salary and the number of soldiers they maintained. The Zat rank indicated personal status, while the Sawar rank indicated cavalry obligation.